Tension in Ikere-Ekiti over plan to bulldoze “Sacred Tree” for dualization

*If Fayose remove the tree, i may die -Olukere
*No going backflip on the demolition, Fayose insists

There has been tension Ikere-Ekiti, in Ekiti state, following Governor Ayo Fayose’s order that a sacred tree located in a historical site in the community known be uprooted to pave way for road dualization project ongoing.

Already, the youths are on rampage, held up traffic and lit bonfires at Odo-Oja area of the town,, while residents had placed sacrifices made with a goat and pigeon and other fetish objects at the site while palm fronds were also tied around the shrine.

Some indigenes who spoke with our correspont claim that the historical site known locally as the “Ereja” was the source of Ikere and was the place where the town was established and and removing the tree is a bad omen. It is also the location where the annual Olosunta Festival is celebrated.

Troble started when Fayose reportedly led armed policemen and operatives of the state security outfit, “Operation Flush” in the heat of the crisis.An attempt on Monday by government agents and the contractor handling the project to remove the tree was thwarted by the youths and traditionalists.

Angry residents had since formed a human shield round the shrine in a bid to frustrate any plan to demolish the site and uproot the sacred tree.

Adressing journalists at his palace on Tuesday, the Olukere of Ikere, Ganiyu Ayodele Obasoyin, said “cutting down the sacred tree and demolishing the Ereja was akin to passing a death sentence on him
(Olukere).”

The Olukere was joined at his palace by the Alare of Are-Ikere, Chief Oguntuase Atitebi and the Elejoka of Ikuomoba-Ikere, Chief Benjamin Owolade both of whom claimed that he (Olukere) is the head of the
community.

The monarch said: “Yesterday (Monday), the governor led the Police to Ikere that the shrine be bulldozed; it is when a king dies that the branches of the tree are cut off and I went to meet the governor that
he should not pass a death sentence on me.

“I want to say that Fayose wants to kill me; by ordering that the tree which represents my life be uprooted and the people resisted him. My subjects said they don’t want a tenant that will be making life difficult for the owner of the land because I am the owner of Ikere.

The Ereja is where Ikere people meet once in every year, if that tree is removed, it means they have killed the Olukere. The people came out yesterday (Monday) that they don’t want their king to be killed.

“This is the tradition here, the tree branches are cut if the Oba dies. In every community, we have traditional heritage and cultural heritage and nobody can kill our cultural heritage.

The only way forward is that government should see reason with the people of Ikere and respect the people’s cultural heritage. If there is no town, you cannot be governor over people.

“They have that type of tree in Afao-Ikere, it was preserved for them and was not cut for road project. The expatriate contractor said the sacred tree at Ereja does not hinder the construction work.”

The Olukere who quoted from the 1933 Intelligence Report said his throne was the first in Ikere and should be accorded due honour, respect and recognition by the state government.

He added that the 16 most senior monarchs in the State Council of Obas visited his palace in February on a fact-finding visit to historical monuments and artefacts which confirmed his kingship.

Speaking through his Commissioner for Information, Mr. Lanre Ogunsuyi, Governor Fayose who insisted on removing the three said the road construction must continue because for every developmental efforts, people must make sacrifices.

“Houses had been demolished, now that it is the shrine, it is only proper that we relocate the shrine to a proper place.

“With the necessary appeasement, the shrine could be relocated. All the gods in Yoruba land are for protection and not for death. We want to assure him (Olukere) that nothing bad will happen to him.

“The government will continue with the construction of roads, government must carry on with its responsibilities.